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Roberto Vecchioni - Call still love

And the boat that flew in the sky
that children were still playing
I would have given the whole sea
just to vedermeli get

for the poet who can not sing
for the worker who no longer has his job
for those twenty years and stands to die in a
desert like a pigsty
and for all boys and girls
defending a book, a real book
so good to cry in the streets because they are killing
thought

to the bastard who is always in the sun
for the coward who hides the heart
for our memory thrown away
by these lords of pain

still call me call me love

always love this damn night
will even finish
because we fill it from here
music and words

still call me call me love
always love
in this hopeless dream
between silence and thunder
defend humanity this
also remained one man

still call me call me love
still love
always call me love

because the ideas are like butterflies
you can not take away the wings
because the ideas are like stars
not go out the storm
because the ideas are rumors of mother
who believed they had lost
and are like the smile god
spit in this universe

still call me call me love

always love this damn night
will even finish
because we fill it from here
Music and words

still call me call me love always love

continues to write the life
between silence and thunder

defend this humanity that is so true in every man

still call me call me again love
love always love
call
still call me call me love always love

this cursed night
will even finish
because from here we will fill
of music and words

still call me call me love always love

in this hopeless dream
between silence and thunder
defend humanity this
also remained one man

call still love

Cruising Spots Richmond Va

When De Gasperi wand Catholics Livorno ...

"There are reports that following an unfortunate division of the Christian Democratic Party, is not represented in Codest Committee. I trust that you will want to remedy as soon as possible, this situation obviously anomalous and inconsistent with the cooperation of the government parties and all other committees to liaise between the parties themselves, and that therefore there is no need to appeal to the Central Committee. Please have the courtesy to give me insurance. " It was September 20, 1944 when the board chairman of the National Liberation Committee of Livorno, Count Lorenzo Ruelle, came this letter tones very hard. The address of the sender did not leave room for doubt: Piazza del Gesu 46, Rome. In fact, writing was Alcide De Gasperi in person, the politician Trentino that a few weeks ago was unanimously elected Political Secretary of the Christian Democrats (was July 30th '44) in the fourth party congress in Naples. Not to go down to the next President of the Board was to find Catholics represented in CLN from Livorno Christian Social Party and the Christian Democrats.

'UNITA' OF CATHOLIC FIRST. "
The letter in question is one of the very few direct interventions in the political life of De Gasperi Livorno: as is well known bridges "Roman" with the DC Livorno were then largely dominated the immediate postwar period from Rieti Attilio Piccioni (brother of John, then Bishop of Livorno) and, above all, from Pontedera Gronchi Giovanni and Giuseppe Togni . But why so hard action on the part of De Gasperi? Because this was a highlight for phase redesign the democratic future of a country still at war and lay the foundations for the role of Catholics in the reconstruction. E De Gasperi had very clear ideas for some time: at that stage needed a Catholic party that does not feed the split of the country, but, on the contrary, tried to mend fences through the unit. Already in 1938 Adrian wrote to the ossicles, the largest Christian leader of the Left: "We need the unity of all Catholics to be able to take power, because there is still a force in Italy that the fall of fascism can ensure the smooth transition trauma from the situation in which fascism took us to a democratic situation. " Concepts in that summer of '44 with the liberation of Rome (June 4) and Florence (August 11) el'assestamento allies on the Gothic Line, also seemed increasingly clear in the rooms of the Holy See, which had long been De Gasperi a valuable ally in the future Paul VI, then the deputy secretary of state, Monsignor Giovanni Battista Montini. Between '44 and '45 were placed so the foundation for the unity of Catholics in DC: the expense and political forces were Catholic too marked to the right or left as the Christian Left, the Communist movement of Catholics and indeed the Christian Social Party.

Livornese THE DISPUTE BETWEEN PCS AND DC.
Certainly Livorno on the intervention of De Gasperi if it was not immediately solvers, such a decisive blow to the political future of the Catholic Livorno. The count had further talks with Ruelle Attilio Piccioni and November 14 came to the point that everyone was waiting for the Democrats in the party headquarters in Independence Street: "We inform you - you read - that the CLN Federation of Livorno, decided to admit to his Committee that representatives of the Christian Democratic Party as such is part of those members of the Central Committee of the CLN." This letter put an end to a battle that summer of '44 had put the one against the other two current Leghorn of Catholics in politics.

And all in '48 from Livorno to Pisa to hear De Gasperi

"How waved the flag of our club alongside De Gasperi in that far-off rally of '48 in square of Miracles in Pisa in front of 100 thousand people. " So remember recent Arnaldo Paggetti, who died recently: the time was president of the club of Catholic Action "Guido Negri S. Andrea, who was among the most active in the watershed of the election campaign on April 18. In fact that day by De Gasperi in Pisa in early April of '48 has been carved in memory of those who have been committed to fund the civic committees pro-Dc. "In memory of all is most impressed with the speech by De Gasperi in Pisa," recalled Lugetti Dino and Mario race in 1987. "All the associations of Ac - added - participated in the mass campaign for the elections: from the smallest to the most large. " The climate of the Cold War was on fire and the dangers there were "handing out leaflets and selling newspapers, making speeches and holding meetings in an atmosphere that, to say the least, it required courage. Posters attacked in broad daylight on a street, you reach the end you had to start over because the "buddies" they had in the meantime, all detached. " That is why, in the story continued, "some parents allow their children to engage in similar businesses." And then he resorted to a trick (not really ... Orthodox), "an opportunity for some ecclesiastical assistants - and told Lugetti Breeze - promised absolution to some young people who did believe in family to go to some party of friends, we went out in a dark suit and tie (as was the custom) and wore clothes from sticking in the priest's house. Do the job of campaigning, a good clean up, change of clothes and home again. " Although this happened in the memorable '48.

De Gasperi seen by Don Roberto Angeli

In the '50s Don Roberto Angeli wrote several articles on Alcide De Gasperi, the Italian Catholic newspaper. The most important is what the public in August 1957 in the Corriere della Valtellina, Sondrio weekly Christian Democrat, titled De Gasperi, an "honest man" to which the Italians and all Catholics in particular have undying gratitude. The article was later included in the book Angels Don: Pioneers of the Christian Democratic Movement, Rome, Cinque Lune, 1959. Here's an interesting excerpt from that article that concerns the relations between the Christian Democrats and the Church according to the plan De Gasperi:

De Gasperi drew clear with precision (and this was one of his major concerns) the relationship between the public - Party and State - and the religious organization "in the political future we plan to give to God what belongs to God and to Caesar what is Caesar's ... The State must be aware the bond that binds him to the eminently ethical individual and social life, and focus on the addiction that binds him to the will of the Creator ... The Party is likely to serve as an organizational tool on a single sector of our national community, the State, and is aware that other corporate bodies act in the same time and same place on several levels: ... outside and above the religious society, the Church and its spiritual and organizational forces (Catholic Action), under the society with their cultural autonomy. " And he added for more precise: "The question of denominational - understood as a tendency not to engage in concrete political claims ecclesiastical authority - has more resonance after the new statutes of Pius XII exactly circumscribe the scope of activities of Catholic Action, and the Lateran Treaties have always taken for any reservation request in the past by lack of agreement between Italy and the S . See ".

De Gasperi remained fiercely loyal to these principles, despite repeated smear campaigns conducted by groups of 'secularists' (both liberal and socialist party), who could not conceive of a Catholic politician only in the light of the secular arm of the Church remained faithful, despite the veiled hostility of some Catholic circles, "fundamentalist" or not, unable to understand the great lessons of history, unable to break away from the old rhetoric and old idols of a sterile clericalism. He remained loyal to the point of regret when the Catholic Action Committees and Civic took political positions unrelated to their duties, even if, sometimes, with the Government. One of his greatest merit was to make Italian Catholics out of "the historic political fence" that he had opposed - such as the Ghibellines Guelphs - the state and civil institutions born of the Risorgimento.

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With my heart on the globe
Don Carlo Leoni between Mother Teresa and Berlinguer

LIVORNO. "I red priest? Blame the Telegraph that I stuck with that label on a full-page headline. Well, in that situation a bit 'was right. Agosto'68: I was with my boys trapped in torn Prague invasion of USSR tanks. If it were not for the direct intervention of Berlinguer, maybe I was not here to tell ...». Go and see that it turns out that the birth of the Global mutual development, flowering exactly 30 years ago on more fertile ground of the church Leghorn, has left his mark even the most beloved former Communist Party secretaries. Don Carlo Leoni, the founder, drain all the questions: "What do you mean, if anything, has given me the insight throughout Mother Teresa of Calcutta."

Sister disarming simplicity Today Don Carlo is on the threshold of 80 springtime king and a wheelchair, forcing him to travel only between a few square meters of his house, but in India, with the heart and mind, we check back often. It was the turning point of the trip. "I met Mother Teresa in Calcutta in Christmas '78: a journey through the slums of humanity together with Don Alfredo Nesi. She was disarming in its simplicity: a concentration of light that can illuminate the army of one faith hellish abyss of poverty. For me it was the decisive turning. Experiences so you distort the perspective. I refused to travel between the world were the best school that I proposed to my youth. " So even a year after October 27, 1979, Bishop Alberto Ablondi inaugurated the Centre in the former headquarters of the former church of the Armenians because of Madonna. Since then, the center has become an NGO at international level: dozens of projects for cooperation between Tanzania, Costa Rica, Cuba, Mozambique, twenty parties of missionaries around the world.

Berlinguer loves us Berlinguer But the episode is also a one-stage highlights that led Don Leoni has a way of being a priest. One that has never been afraid of freedom: "Freedom to speak, freedom to act, freedom to dare." It is no coincidence that the then Bishop Emilio Guano in '68 that the hopes of the Prague Spring he thought of him for an experience that breached the Iron Curtain. It was the primate of Czechoslovakia Josef Beran in person, then exiled by the communists in Rome, Guano ask if there was a group of young people who might come into contact with young people of Prague Spring "to give them courage. "And Guano - Don Leoni revealed - immediately thought of my youth group at St. Pius X. I had not by chance called "open door". With the young Czech was a very good dialogue. Them during the '68 were guests of families in Livorno in the parish of sources and we reciprocate the invitation in August of that year. " It was there that surprised them the repression of the Soviets: "I was a guest of Bishop Tomasek, the six young people from St. Pius X, however, were guests of the family. On the night of August 20 we woke up the shots of the tanks. For three days I was with the bishop, imprisoned in the archbishop's palace. From my youth I did not know anything then Tomasek asked if he could get in contact with the Vatican to talk to Berlinguer. So he did. The next day they came to the door the Soviets who escorted us to the border with Austria. Berlinguer to convince them said, "are of us." And from there arose the legend of the Red Priest. "

Beyond the Iron Curtain Since then Don Carlo went on most all of the curtains. "When I had the insight to include the word" global community "in the name of our center more than a jumped on the chair. It was 1979: Mondial was a word that did not exist. That could not exist. The world divided into two blocks. And that wall in Berlin, so high that it took the wings of Providence to override it. " Intuition Don Leoni in Livorno globalization has arrived twenty years earlier. 'The "mutual development" thirty years ago was perhaps even more surprising of the larger world. The Third World was helped. He had to teach us? And now they see these issues as a culture has been turned inside out ".-

of Gianluca Maggiore

(published in" Il Tirreno ", a chronicle of Livorno, 25 October 2009)